There are many problems with Israel’s recently passed Nationality Law, not the least of which is that there is no reason for it. No Israelis challenge the Jewishness of the state, thus the law is unnecessary.
Unfortunately, something unnecessary can also be harmful.
The language of the bill, which is officially called “Basic Law: Israel as the Nation-State of the Jewish People,” gives constitution-like force to the notion that Israel is a state for the Jews, from its flag and national anthem to the Hebrew language. It demotes Arabic from an officially recognized language to a “special” status.
The final version of the bill softened a declaration that could have led to exclusive, Jewish-only towns — instead saying that Israel “views the development of Jewish settlement as a national value and will act to encourage and promote its establishment.”
The effect of this measure is to humiliate non-Jewish citizens of Israel, especially its Arab citizens. If it remains on the books, Israeli Arabs will be told that they may be citizens but will be reminded every day that they are not part of the nation.
Jews in the United States will never be able to understand what that means because for them, being American is being a citizen and a part of the nation.
The unique and challenging situation in Israel is that the country differentiates between nationality and citizenship — that is, all citizens of Israel are considered “Israeli,” but individual ethnic and religious groups (such as Jews, Arabs and Druze) are assigned a “nationality.”
The new Basic Law will enshrine that distinction in a way that comes close to making non-Jewish Israelis second-class citizens, a slap in the face to Israeli Arabs.
What should especially concern diaspora Jews about the bill is article 6, part C, which states that Israel “shall act to preserve the cultural, historical and religious heritage of the Jewish people among Jews in the [d]iaspora.”
On its face, it may look OK, but it reinforces the misguided Israeli perception that only in the diaspora is the link between Israel and world Jewry weakening.
In fact, Israel and world Jewry are supposed to be a partnership, reinforcing one another. Just as we know many in the diaspora are drifting away from Israel, we know many Israelis do not recognize their connection to the diaspora.
The words “in the diaspora” were added because of pressure from haredi Orthodox parties afraid the law would push the State of Israel to accommodate the religious concerns of non-Orthodox Jews as a show of their connection to Israel.
The haredim feared that the previous wording could have been used to establish in law such things as the enlargement of the egalitarian Western Wall prayer area that has been scuttled by the government. It would have been a sign of the state’s recognition of diaspora Jews with different Jewish practices.
But now the bill’s wording makes clear that the government’s efforts should be done only in the diaspora. Israeli law would not require Jews in Israel to make any effort to accommodate Jews coming from the diaspora.
In other words, Israelis have nothing to learn from you and owe you no favors. We are the big brother; we know it all.
The logical outcome of this law should be that Israeli Jews turn around the current equation and send donations to Jews in America. Of course, in reality, I cannot imagine that happening.
Why did this legislation gain traction now and pass in the Knesset?
Prime Minister Benjamin Netanyahu, who is always under criticism from Israel’s right, usually in the form of attacks by his Education and Diaspora Affairs minister, Naftali Bennett, saw this as a painless sop to the right and a final accomplishment before the Knesset adjourned for the summer.
With a whiff of early elections in the air, Netanyahu would have the passage of the bill (right before the Knesset’s summer recess) as a last-minute buttress to his right-wing credentials. But this action, however symbolic, is a symbol that neither Israeli Arabs nor the diaspora needed or wanted to hear.