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Chagall at the CJM is a must-see!

3:23 pm Thursday, April 23, 2009
by rachel leibold

There's something special about a museum exhibit that features pieces that have never been displayed before - while I love seeing art that's familiar and comfortable, getting a first glimpse of something totally new can be thrilling.

So I was pretty excited last night as I stood in line at the members' preview for "Chagall and the Artists of the Russian Jewish Theater, 1919-1949" at the Contemporary Jewish Museum (the exhibit opened to the public today). And as it turns out, there's a lot to be excited about.

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"Amulet (Costume Design for The Golem)" by Ignaty Nivinsky
"Chagall and the Artists," which got a lovely write-up by Dan Pine in last week's j., has over 200 pieces - it's sad to call them artifacts, but they are - from the Russian Jewish theater, which was very active in the early part of the 20th century. Many of the pieces have never been exhibited before. There are photographs of the theater companies and productions, set models made by the original designers, two remarkably preserved costumes, and dozens of drawings of the plays' sets and costumes, done by artists like Natan Altman, Marc Chagall and Ignaty Nivinsky. There are also posters, programs and even a few silent films.

As the exhibit explains, in days of yore there were two main Russian Jewish theater companies - Habima and GOSEKT (later GOSET).

Habima, the Hebrew-speaking theater company, was relatively unpopular (mainly due to its use of Hebrew, which was seen as a language for prayer) and moved to pre-state Israel in 1926. But it has two of the most well-known productions on display here: "The Dybbuk" and "The Golem." The latter is particularly interesting for Ignaty Nivinsky's fantastic (and fantastical) concept drawings for the golem itself - including a fish-man hybrid and a robot-like creature in a bowler hat.

The productions by GOSET, the much more popular Yiddish company, are well represented, from "The Sorceress" to "200,000: A Musical Comedy" to the lesbian-themed "God of Vengeance." Placards explain each play's plot, with a focus on their anti-capitalist and anti-Stalinist themes (the Russian government was willing to sponsor GOSET because of the socialist message of its productions, but the company managed to sneak in some commentary on Stalin as well).

GOSET's "At Night in the Old Marketplace: A Tragic Carnival" sounded especially fabulous, with its story of a shuttered marketplace coming to, er, "life" at night with a group of zombies. The fact that the show's designer visited a morgue to draw inspiration from drowned and decomposed bodies just adds to the macabre deliciousness.

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"Introduction to the Jewish Theater" by Marc Chagall. © 2008 Artists Rights Society (ARS), New York / ADAGP, Paris.

The highlight of the exhibit for me (and, I expect, for many others) was the small room with the Chagall murals, known as "Chagall's Box," which lined the walls of a small GOSEKT auditorium. The murals were intended to surround the audience with depictions of Yiddish theater, music, dance and literature, as well as images of life in a Jewish village - and were, amazingly, completed by Chagall in only a few weeks.

I could have spent hours looking at these absolutely exquisite Cubist works. One mural in particular, "Love on the Stage," caught my eye at first because it seemed so drab in comparison to the rest of the pieces - it contains little color, and doesn't have the vivid figures that are characteristic of Chagall's paintings. But as I stared up at the mural, things started to appear - an arm, a foot, a piece of lace. The full picture is one of delicate and intense beauty. I won't even put a picture of it here - looking at the mural on a small scale ruins its revelatory effect. You just have to go see it for yourself.

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Solomon Mikhoels as King Lear. (photo/courtesy of nextbook)
As I walked through the galleries, I found myself wishing that I could have seen these plays taking place - curator Susan Tumarkin Goodman has done a remarkable job bringing the plays to life without the benefit of video or audio, so it's not a comment on the exhibit itself, but more that it whet my appetite for actually seeing these productions.

In particular, I would have loved to have seen GOSET leading actor Solomon Mikhoels in "King Lear." Mikhoels was apparently a triumph in the title role, and the set design (seen in a small model) was very strange and beautiful, with an almost ark-like stage populated by ghostly wooden statues.

"Chagall and the Artists" is a bittersweet exhibit, a reminder of how vibrant the Yiddish theater was - until it was ignominiously destroyed. The sense of impending doom - even as the theater was sponsored by the Russian government and loved by Jews and non-Jews alike - is impossible to shake, but thankfully the exhibit only spends a small amount of time on the death of the theater, preferring to focus on its life.

And at the very end of the exhibit, the sadness of the theater's end is tempered by a small room called "Chagall in the Bay Area," which features more of the artist's gorgeous paintings and drawings, as well as his personal memories of idyllic family life in the shtetl.

I didn't get to hear the audio tour, but it is narrated by Liev Schreiber and features scenes from some of the plays, and I'm sure is worth renting. If you go - and you should - give yourself at least an hour, maybe even two, to explore this phenomenal exhibit. "Chagall and the Artists" will be open until Sept. 7, which gives you more than enough time to see it - at least once!

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Tags: cjm, yiddish theater

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