arts, culture & judaica | Bucharest’s Jewish theater once again struggles to surviveby cnaan liphshiz, jta
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bucharest, romania | When secret police opened fire on protesters near her home, Maia Morgenstern headed for the Jewish State Theater.
It was 1989 and Morgenstern, then 27, and a few of her friends took refuge in the theater as protesters outside clashed with forces loyal to Romanian dictator Nicolae Ceausescu. Hundreds died in two weeks of chaos that culminated with Ceausescu’s execution and the end of decades of communist tyranny.
“It was my second home,” said Morgenstern, who became the institution’s manager in 2012. “We went there because it offered us a sense of safety.”
Throughout Romania’s tumultuous 20th-century history, the Jewish State Theater remained open and true to its name, providing the capital’s Jewish community an island of sanity and a sense of continuity through difficult times.
More recently, the theater has become a cultural bridge, attracting large non-Jewish crowds to its Yiddish-language performances, an unlikely development made possible by simultaneous translation technologies and Morgenstern’s star status. As an actress, Morgenstern has appeared in dozens of Romanian films and TV shows and, in 2004, came to the attention of English-speaking audiences when she portrayed Mary in Mel Gibson’s “The Passion of the Christ.”
But the institution’s future was plunged into uncertainty in January after a snowstorm destroyed parts of its dilapidated roof and interrupted performances for the first time in decades. The theater is now mounting a campaign to repair the structure and ensure the institution’s survival. Earlier this month, a cast of 20 performed the comedy “Mazl Tov and Justice for All” on the street in front of the theater to raise awareness about its plight.
“This show is meant to be a warning to public opinion but also for the authorities,” the theater announced in a statement. “Do not let a theater with a unique tradition and identity disappear from Europe’s cultural landscape because of carelessness.”
Complicating matters, the building was neglected for so long that merely repairing the roof won’t suffice. Morgenstern points to deep cracks that crisscross the ceiling, pillars and beams. The cost of restoration and repairs is estimated at several million dollars.
Until the recent closure, the theater’s mostly non-Jewish cast performed 70 percent of the shows in Yiddish, before a predominantly non-Jewish crowd. Attendance jumped over the past year from about 50 audience members a week to roughly 500. Staff attribute the jump to Morgenstern’s outreach to non-Jews and to her celebrity.
Romanian leaders had long visited the theater on Jewish holidays as a gesture of closeness to the community. But Morgenstern wanted ordinary Romanians to come. She enlisted support from friends in the entertainment industry and launched a public relations campaign that helped raise the theater’s profile among non-Jewish patrons.
Morgenstern also drew non-Jewish acting students to the theater, helping them hone their craft at a private acting academy. Some students began performing at the theater and are now part of the rescue campaign, giving interviews to local and international media.
During the Holocaust, the theater’s importance grew for Bucharest’s Jews because it was the only Jewish cultural institution left standing. It also was the only venue open to dozens of Jewish actors, among them some of the greatest names in Romanian theater. Artists like playwright Moni Ghelerter and director Alexanderu Finti had been barred from working elsewhere because of racist laws passed under Romanian leader Ion Antonescu. About half a million Romanian Jews perished in the Holocaust, but Bucharest’s 100,000 Jews were never deported or harmed.
“Throughout the Holocaust era, Jewish theater professionals continued to work at the Jewish theater, turning the theater into a pillar of civil society for Jews,” according to Liviu Rotman, a Jewish historian at the National University for Political Science.
The theater was originally established in the city of Iasi and is among Europe’s earliest Yiddish-language institutions, Rotman said. The theater’s current building in Bucharest served as a Jewish community center until 1941, when it became the home of the Jewish theater.
For the moment, rehearsals for planned shows continue in rooms unaffected by the roof collapse. The result is a soundtrack that combines rejuvenation with decay as the sounds of wind and water gushing in through the roof mix with the young voices of actors trying to wrap their tongues around Yiddish songs they barely understand and may never get to perform. Theater leaders hope the shows might still be staged at temporary venues.
“Like the Jewish people, the theater must remain practicing, even in exile,” says Andrei Munteanu, the theater’s Moldova-born director
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