I can relate to your May 20 column “My father is Jewish and my mother is not.” My mother and I both had Conservative conversions when I was 9 years old. Still, all my life I’ve heard “You’re really not Jewish since your mother isn’t Jewish.”
I have always led a Jewish life. As an adult, I married and had children with a Muslim man, and both of my girls were raised Jewish. When I taught Hebrew school at my Reform synagogue, the director asked if I felt conflicted about the occupation of Gaza since my husband was Muslim. I told her that I felt conflicted because I am Jewish. She didn’t get it.
I have been divorced for over a decade. My daughters get comments all the time, saying “How strange to have a Jewish mother and a Muslim father.” Since my mother wasn’t born Jewish, I guess it makes my children not Jewish. We just keep living as Jews. — Oh well
Dear Oh well: Where to begin? I’m sorry that my column speaks to your life. I hope the day comes when this attitude goes the way of the woolly mammoth. You are a Jew, as is your mother, as are your daughters. Are there some who do not accept Conservative conversion? Yes. There are also people who are vegetarians and others who are carnivores. We are all free to believe what makes sense to us.
However, I find it disturbing that members of your synagogue, including the Hebrew school director, are so ill-informed about the Reform movement’s policies regarding both conversion and patrilineal descent. I am confident that your rabbis would not approve of these remarks. Sadly, many self-identified liberal Jews are not as open as they believe themselves to be.
In regard to the comment made to your daughters, many people are surprised that a Jew and Muslim would marry. But it does happen, even in Israel, and I wish others would stop feeling the need to say something about it. From what you tell me, your girls are happy as Jews and have been able to brush aside the questions and remarks. Good for them!
You raise the issue of “What is a Jewish name?” Two quick points on this challenging matter: Jews have all sorts of names in modern America; we are no longer just Goldsteins and Levines. And when you encounter a Jew whose last name shouts not Jewish, like Christensen or Church, that individual is likely the child of a non-Jewish father and a Jewish mother. This makes the individual halachically Jewish.
Many have said to me, “But I’m just curious, not malicious.” If you learned of a person whose child had died, would curiosity be a sufficient reason to ask the parent about the circumstances? No. Do not raise topics that are going to cause pain. If you are uncertain of whether a topic is appropriate, err on the side of kindness and don’t.
I brought your concerns to my friend and colleague at Lehrhaus Judaica, Reform Rabbi Peretz Wolf-Prusan, who reflected that Jewish tradition teaches the concept of tzniut, usually translated as modesty. He pointed out that it also means privacy and said all Jews could benefit from observing this mitzvah by respecting the privacy of others.
I would encourage you and your daughters to answer invasive questions this way: “I observe the mitzvah of tzniut, so I can’t respond to that.” If your inquisitor is baffled, suggest they query a rabbi who can explain more fully what this means.
I have no quarrel with traditionally observant Jews who believe that only a person born of a Jewish mother or converted by an Orthodox court is halachically Jewish. Within their community they should live and be well. They should also observe tzniut and refrain from talking about the identity of others.
For the rest of us, it’s important to examine our beliefs and be honest about what we think. Do we accept non-Orthodox conversions? Do we accept patrilineal descent? Hillel taught, “What is hateful to you, do not do to your fellow: this is the whole Torah.” It is hard to do, but we need to anyway.